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				<PublisherName>Institute for Humanities and Cultural Studies</PublisherName>
				<JournalTitle>Classical Persian Literature</JournalTitle>
				<Issn>2383-0603</Issn>
				<Volume>9</Volume>
				<Issue>1</Issue>
				<PubDate PubStatus="epublish">
					<Year>2018</Year>
					<Month>09</Month>
					<Day>21</Day>
				</PubDate>
			</Journal>
<ArticleTitle>Literary Distinction in Standpoint of Muslim Literature Scholars</ArticleTitle>
<VernacularTitle>Literary Distinction in Standpoint of Muslim Literature Scholars</VernacularTitle>
			<FirstPage>27</FirstPage>
			<LastPage>52</LastPage>
			<ELocationID EIdType="pii">3513</ELocationID>
			
			
			<Language>FA</Language>
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				<PublicationType>Journal Article</PublicationType>
			<History>
				<PubDate PubStatus="received">
					<Year>2018</Year>
					<Month>03</Month>
					<Day>03</Day>
				</PubDate>
			</History>
		<Abstract>&lt;span&gt;‎“Distinction” is one of the main components for the success and ‎continuity of any literary work. “Literary distinction” has not been ‎studied directly and concentrated in Islamic rhetoric; but this topic was ‎always in the focus of Islamic critics and rhetoricians. The major problem ‎in this research is receiving the attitude of Muslim literature scholars ‎towards the topic of “literary distinction”. By relying on the original ‎references in literary criticism and Islamic rhetoric, this article intends to ‎find out the essence of this discussion from the standpoint of different ‎opinions of Muslim literature scholars. While the literary distinction is the ‎result of convergence function of “form and specific meaning” in the ‎Islamic rhetoric, the fundamental topics including specific meanings and ‎forms, discretion-creating domination, mutual meanings and forms, plus ‎their types and subtypes have been investigated.‎&lt;/span&gt;&lt;span&gt;This essay tried to make up the effectiveness of Islamic literary criticism ‎in this field in order to criticize the classic literary works based on such a ‎standpoint that the creators of these words believed in&lt;/span&gt;</Abstract>
			<OtherAbstract Language="FA">&lt;span&gt;‎“Distinction” is one of the main components for the success and ‎continuity of any literary work. “Literary distinction” has not been ‎studied directly and concentrated in Islamic rhetoric; but this topic was ‎always in the focus of Islamic critics and rhetoricians. The major problem ‎in this research is receiving the attitude of Muslim literature scholars ‎towards the topic of “literary distinction”. By relying on the original ‎references in literary criticism and Islamic rhetoric, this article intends to ‎find out the essence of this discussion from the standpoint of different ‎opinions of Muslim literature scholars. While the literary distinction is the ‎result of convergence function of “form and specific meaning” in the ‎Islamic rhetoric, the fundamental topics including specific meanings and ‎forms, discretion-creating domination, mutual meanings and forms, plus ‎their types and subtypes have been investigated.‎&lt;/span&gt;&lt;span&gt;This essay tried to make up the effectiveness of Islamic literary criticism ‎in this field in order to criticize the classic literary works based on such a ‎standpoint that the creators of these words believed in&lt;/span&gt;</OtherAbstract>
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			<Param Name="value">Literary Distinction</Param>
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			<Param Name="value">form</Param>
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			<Param Name="value">Meaning</Param>
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